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Marc Desmet s.j., doctor palliative care, Virga Jesse hospital, Hasselt, Belgium
 
 
How can we introduce spirituality in ethics?
 
 

What is ethics? I think that spirituality is a way of living that is grounded in a spiritual view. Biomedics is at the moment governed by a 'rule approach' to ethical problem solving. Issues are raised and solved within a juridical framework alone. And this is not sufficient for an integrated Ethics of Care. For example in the ongoing euthanasia debate, the decision making happens at a political level and the voice of medical professionals themselves is notably absent. Most (85% of ) doctors don't agree with the basic principle of the euthanasia proposal which will create the possibility of ending one's own life even if one is not terminally ill. The mentality of the politicians and jurists is that clear rules are sufficient to solve all ethical problems. But this is not realistic because reality is far more complex.

There is another tradition which has real content for Biomedics and that is 'virtue ethics' formulated over two thousand years ago by Aristotle. This approach asks us the deeper, often tougher questions such as 'how sensitive are we to the fragility of life' ? What is our attitude to suffering, for example how do you react when your pet dies ? There can be some beauty in suffering. Learning to deal with suffering in one's life is very important. It leads to compassion and to a deeper humanity.

When people have to make decisions, a lot has already been decided by their environment, by the way they have lived their lives for example. It is important to develop certain attitudes, a certain sensibility to life experience. 'For me Palliative medicine is a place where we try to develop an Ethics of Care which appeals to virtue ethics. I am a defender of virtue ethics and against the 'juridification' of society'.

There is a real tension in our world between the values of 'autonomy' and 'solidarity'. There are many in our society for example the elderly and the very young who are non-autonomous. Vulnerability is a reality in life. This raises then the question of human dignity and suffering. Because of the tensions that exist between the values of autonomy, vulnerability, community and solidarity, we ask ourselves 'is suffering unworthy of man?'. Our living environment and community has a profound influence on how we think about the suffering, fragility and brokenness of life.

 
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